If there is anyone in the Old Testament for us to root for, it's Joseph, that unlucky guy who was sold by his own brothers into slavery, and then falsely accused of attempted rape and imprisoned unjustly for it. We know that everything about this is unfair. He has gotten a punishment he doesn't deserve.
When a couple of men who personally know Pharaoh join him in prison, he thinks he's got a ticket out.
Joseph to Pharaoh's cup bearer:
Genesis 40:14 "And please remember me and do me a favor when things go well for you. Mention me to Pharaoh, so he might let me out of this place. 15 For I was kidnapped from my homeland, the land of the Hebrews, and now I’m here in prison, but I did nothing to deserve it.”
How many nights did Joseph stare at a rotting, festering ceiling and pray, with chains on his ankles, that God would free him? How many mornings did he wake to find that there was no answer? When he begs the cup bearer to plead with Pharaoh on his behalf it seems to be a move of desperation for Joseph, as if Pharaoh and not God has the power to free him. He is clinging to a spider's thread of hope that if God was willing, or perhaps if Pharaoh was willing, he might get to sink his toes into the desert sand as a free man again.
My heart breaks for him. I can't imagine the conditions of an ancient Egyptian prison where these human lives were worth less than livestock. But my heart doesn't break for the third prisoner, the baker, who is executed three days later in a disgusting and agonizing way, and I wonder why. Part of it is due to desensitization, thanks to a world history that makes impaling, beheading, drawing and quartering, gutting, and other horrific ways to die commonplace. But part of it is because I assume he was guilty of whatever he must have done to "offend his royal master" (Gen 40:1).
It is in our nature to want justice. The guilty should be punished. They get what they deserve.
But Joseph is guilty too, of his own offense. By chapter 40 we see a faithful, humble, intelligent Joseph, an endearing underdog who is no longer using dreams to tear people down, but to lift God up. But don't forget how we watched him in previous chapters goad his brothers to jealousy and hatred, (fueled also by their father) in a childish display of self-serving arrogance. Make no mistake. He is guilty too.
So, Joseph and the baker deserve the same fate, really. While we're at it, let's take this all the way to the top. Pharaoh deserves that fate too, as an unbelieving man, and I suppose his fate will ultimately be the same as the baker's, only it will likely be much less gruesome and will come much later. But what difference does it make how tidy your death is when it's what comes after that matters?
Pharaoh thinks it's his job, his prerogative, to administer this type of justice but that's just a game we humans play. God is over all. He's over life. He's over death. He's over dreams, and prisoners, and Pharaohs, and cup bearers who forget. He's over mercy and he's over judgment.
He was over Joseph at the close of this chapter, as Joseph faced another night staring up at that rotting, festering ceiling, with the chains still firmly clamped around his ankles.
When the time was right, God would act. He would not give Joseph the fate he deserved. Instead he would lavish mercy on Joseph. Before the end of the next chapter, Joseph would know freedom and luxury beyond what he imagined or dared to ask for during those late night prison prayers.
This is the kind of God we serve.
The kind who does not treat us as our sins deserve, but instead condescends to bend down to us, to hear our cries, and to deliver us from our chains, to exalt us in ways far greater than we can imagine.
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I'd love to hear your thoughts. Please comment if you feel led and I will do my best to answer it. -R